
Revelin’ in the Revelation
Reveling in the RevelationRevelation 12 – Our Great Intercessor
Have you ever been wrongfully accused of something?
What can you do to protect yourself? You may protest
your innocence, but you need a witness to tell the truth
or an advocate to stand for you and prove your
innocence.
Revelation 12 shows us we need a spiritual advocate
because Satan constantly accuses us before God until
the day in the future when he will be thrown out of
Heaven and down to Earth.
“The great dragon was hurled down... to the earth, and
his angels with him.... the accuser of our brothers and
sisters, who accuses them before our God day and
night, has been hurled down.” Revelation 12:7-11
Satan Accuses Us in Heaven
Satan was one of God’s chief angels until he rebelled
and took many angels with him. Today, this chief demon
is called the Prince of this World (John 14:30). However,
our Revelation passage says that he constantly accuses
us before God until his final judgment.
Job 1 makes it clear that Satan and his demons have a
limited-access pass to Heaven. But this access is
limited and under God’s sovereign control. Satan’s
access will one day be revoked, and he will ultimately
be defeated and condemned. Until then, he not only
wars with us on Earth, he also accuses us before God.
We Have an Intercessor in Heaven
How do you feel about Satan constantly accusing you
before God? If you are worried, Hebrews 7:25 should
give you great assurance: “...Jesus is able also to save
forever those who draw near to God through Him, since
He always lives to make intercession for them.”
Although Jesus’ work to secure our salvation was
completed on the cross as evidenced by his cry, “It is
finished.” (John 19:30), his care for his redeemed
children will never be finished.
Jesus did not leave Earth and go to Heaven to take a
break. His role as our Eternal Shepherd continues in
Heaven as our intercessor. Romans 8:34 states, “Who
is he that condemns us? Christ Jesus who...is at the
right hand of God and is interceding for us.”
Jesus is our great defender against Satan’s lying
accusations against us. 1 John 2:1 promises us that “if
anyone does sin, we have an advocate who speaks to
the Father in our defense.”
Jesus is interceding for us while Satan is accusing us
and pointing out our sins to God. But these accusations
fall on deaf ears in heaven. When God looks at
Believers, He cannot see our sin, because Jesus stands
between Him and our sin.
I love the promise in Psalm 103:12 that “He has
removed our sins as far from us as the east is from the
west.” Notice it specifies from east to west because that
cannot be measured like the North Pole to the South
Pole can. If you know Jesus, your sins are not seen in
Heaven because the Blood of the Lamb has forever
covered them.
How Can We Respond?
Rejoice - Even though Satan accuses us, we can stand
on the promise that if we claim Jesus as our Savior, God
no longer finds us guilty. Therefore, we should rejoice
because we do not need to live with guilt or shame.
Such feelings allow Satan to keep calling us unworthy
even though Jesus works to refute these lies in Heaven.
Resist – Remember we still live in a fallen world. But
when we draw near to God, the Holy Spirit will draw near
to us and give us the weapons to fight our spiritual
battles. Equip yourself by reading and memorizing the
following passages that will provide you with weapons
to stand firm: Ephesians 6:12-13, 2 Timothy 1:7, James
4:7-8, 1 Peter 5:8-10, and 1 John 1:8-9.
Reveling in the RevelationRevelation 10 – Biblical Heartburn
Heartburn
Have you ever eaten something that tasted great when
you first tasted it, and then after it had settled, it upset
your stomach? Chips and salsa do that for me. At first, I
can’t get enough. Then suddenly, my stomach signals
that I should have quit eating ten minutes ago, but by
then, it’s too late.
In Revelation Chapter 10, John experienced something
similar. He was in Heaven (not a Tex-Mex restaurant),
where a mighty angel held a little scroll in his open
hand. A thunderous voice instructed John to take the
scroll and eat it but warned him that it would taste
sweet at first but later make his stomach sour.
The imagery in this part of Revelation is some of the
strangest in the Bible. Even so, there are still some
practical questions and answers that will help bolster
our daily faith walk. For instance, what does the scroll
represent, why is John told to eat it, and why is it both
sweet and sour?
The Scroll
In Revelation 10, the voice told John to “Take it and eat
it. It will turn your stomach sour, but in your mouth, it will
be as sweet as honey.”
Most commentators agree that the mysterious little
scroll offered to John represents God’s Holy Word. John
Calvin calls the Word the speech of God. God speaks to
us through His written and revealed Word.
For instance, Genesis 1 tells us that God spoke creation
into being by His Word. John 1 proclaims that God’s
Word became flesh as Jesus on Earth, thus personifying
His Word. Hebrews 4:12 declares, “The Word of God is
living and active. Sharper than any two-edged
sword...judging the thoughts and attitudes of the heart.”
Take the Scroll
Notice in Revelation 10 that the angel holds the scroll in
his open hand, but it is not handed to John. He must
reach out and take it. God offers His Word and wisdom
to us, but He never shoves it into our hands or forces it
down our throats. Instead, He freely offers His Word,
but we must respond and take it.
Eat the Scroll
After John takes the scroll from the angel, he eats it as
instructed. Eating the scroll symbolizes the fact that
God’s word can only impact our lives when we
internalize it and make it part of us. We can never be
satisfied with periodic nibbles or cursory tastes. We
need to learn to feast on God’s Word.
Psalm 119:105 declares, “Your word is a lamp for my
feet, a light on my path.” God’s Word brightly illuminates
the next steps our feet are to take and gives us long-term
guidance as we walk our life path. The better we know
it, the more He can guide us.
Sweet and Sour
When John ate the scroll, it was sweet but then turned
sour. It tasted sweet because it contained the good
news of God’s coming kingdom. But it turned sour
because of the coming judgments and tribulations it
contained. What does this mean for us today?
First, remember we are what we eat. If we want to
experience God's transformed life, we must change our
spiritual diet. We must form good spiritual eating habits
by regularly feasting on God’s Word.
Second, God’s promises are undoubtedly sweet news
to believers. But the trials we encounter often taste
bitter. James 1:2-3 encourages us to “count it all joy
when we meet various trials, for you know that the
testing of your faith produces steadfastness.”
Third, even though we have limited viewpoints, we can
trust that all of God’s ways—both the sweet and the
sour—are true and reliable. God’s sovereignty shows
that nothing is out of His control, while His love proves
He cares for us as unique individuals. This is good news.
After eating the scroll, John proclaimed God’s grace and
judgment to a dying world. We, too, play a role in telling
our world about Jesus. The more we can internalize His
Word and make it part of who we are, the closer we will
draw to Him, and the more clearly we can share the
good news that Jesus came to make all things new.
Reveling in The Revelation Revelation 5 and 8 Our Prayers in Heaven
What Happens to Our Prayers?
What happens to your prayers after you pray? Are they
treated like that box of old tax records in my office
headed for the shredder to become heavenly confetti?
Do they evaporate into a mist, never to be heard again?
Or does God consider our prayers so crucial that He
stores them to be ultimately answered as “Thy Kingdom
come, Thy will be done on Earth as it is in Heaven?”
Revelation 5:8 and 8:3-5 tell us angels are holding
golden bowls of incense in the throne room of Heaven,
and the incense rises as a pleasing aroma to God. This
is one of the few times in Revelation where we are
specifically told what a symbol or image means. The
incense is the prayers of the saints offered up to God.
Prayers are Acts of Worship
In the Old Testament, incense was burned continually
to rise before the Lord in the Tabernacle and Temple.
Prayer is often seen as incense in the Bible. In Psalm
141:2, King David prayed, “May my prayer be set before
you like incense; may the lifting up of my hands be like
the evening sacrifice.”
In Revelation, our prayers are offered to God like
incense, which is a pleasing aroma to God. That means
our prayers are acts of worship and have eternal
significance beyond what we might imagine.
The fact that these are prayers of the saints indicates
that God hears and remembers the prayers of His
people. You need not be a “super Christian” to be a
saint. Saints are all believers in Jesus, living or dead,
saved by grace through faith.
Our Prayers Have Eternal Consequences
We pray all kinds of prayers. Some are out of
desperation, and our need for help. Many others are for
intercession on behalf of another. Often, we pray in
confession or for guidance. Revelation does not tell us
what kind of prayers are stored in the bowls and lifted to
God. But we can be sure God hears our prayers,
treasures them, and ultimately acts on them.
In his book How to Pray, Pete Greig comments on these
prayers: “I find it awesome to imagine that all the true
prayers I ever prayed – all the frustrations, the tears, the
dashed hopes, and the yearnings - are not wasted, but
cherished, remembered by God, stored up in one of
those golden bowls, awaiting their fulfillment.”
So, if our prayers have eternal significance, doesn’t it
make sense for us to take praying more seriously? To
learn to pray more often and more deeply? Greig
suggests the best way to learn to pray is to pray, and he
offers a quick guide to effective praying -P.R.A.Y.
Pause—We cannot pray while we multitask. Psalm
46:10 says, “Be still and know I am God.” Jesus often
went off by himself to pray. If he needed alone time with
his Father, imagine how much we need to set aside
quiet time to pray, talk to God, and listen to Him as He
responds through the Holy Spirit.
Rejoice – Anxiety is a wet blanket that can smother
prayer. In Philippians 4:4, Paul tells us the first step to
defeating worry is to “Rejoice. Again, I say rejoice.” The
simple act of listing our blessings and rejoicing over
them allows God to put an exclamation mark where our
anxiety often puts a question mark.
Ask – God promises to answer our prayers in Matthew
7:7, “Ask, and it will be given to you; seek, and you will
find; knock and the door will be opened to you. Asking,
seeking, and knocking are continual actions, not one-
time events. God invites us to stay at it as we develop a
lifestyle of dependence.
Yield – Yielding to anything except self in our “in itto win
it” world is counterintuitive. Yet, Romans 12:1 tells us,
“...offer yourselves as living sacrifices, holy and
pleasing to God.” Pray is placing ourselves in the proper
alignment with our Creator and allowing Him to be the
Lord of our lives instead of ourselves.
Prayer is an ongoing journey of being with God each day.
But that is just the opening act to an eternal adventure,
where what we pray here on Earth has eternal
consequences. So, let’s take it seriously.
Maranatha,
Andy
Reveling in the Revelation Revelation 5 Worshipping Jesus
What About Jesus Do You Worship?
Who do you think of when you think of Jesus? We might
see Jesus as a friend or “co-pilot” in life. We may think
of him as the baby in the manger or the beaten man
hanging on a cross. We could even see him as a great
teacher, a miraculous healer, or our savior. Do these
images cause you to worship Jesus?
Jesus is the Only One Worthy
In Revelation Chapter 5, the Apostle John shares a
startling new vision of Jesus in the center of the throne
room of Heaven that should alter our view of Jesus. In
this powerful vision, Jesus is the only one found worthy
to open a sealed-up scroll, which represents God’s
divine plan for redemption and judgment of the world.
As Jesus takes the scroll from the Father’s hand, all of
Heaven breaks out in worship, and the praise and
worship spreads throughout the universe. What about
Jesus ignites this praise, and how can understanding
that alter how we see and worship Jesus?
Worshipped For Where He Is
In Revelation 5, we see Jesus standing in the center of
the throne room of Heaven. I wonder if, at that moment,
John remembered what he wrote in John 1:1-2, “In the
beginning was the Word and the Word was with God and
the Word was with God.” We cannot begin to
understand the Trinity, but we can know that Jesus is
God and, therefore, the only One worthy to be in the
center of the throne room.
Worshipped For Who He Is
In the throne room, Jesus is identified by two distinctly
Jewish titles: The Lion of the Tribe of Judah and the Root
of Jesse. These are titles of power, authority, and divine
leadership. He was the only human who could prove his
kingship, marking him as the long-promised Jewish
Messiah and rightful heir of God’s eternal promises.
When he takes the scroll from God the Father’s hand,
King Jesus proves he is the only one qualified to exercise
dominion over the Earth and restore the conditions of
Paradise lost through sin. As the Son of God, he has the
power and authority to fulfill the calling that Adam lost
through sin.
Worshipped For What He Does
When John turned to look at the Lion, he saw a
slaughtered Lamb instead. Not only is Jesus the Son of
God and the King of Kings, but he is also our savior and
redeemer. He died in our place so that we would not
need to suffer eternal death. He then defeated death by
being resurrected. He conquered what we could never
defeat on our own.
Why We Can Worship Him Today
Many Bible verses tell us that Jesus is in Heaven at the
Father’s right hand. In John 14, Jesus told the disciples
he would prepare a place where we could be with him
forever. Acts 2 tells of Jesus rising bodily through the
clouds to Heaven. When Stephen was martyred, he saw
Jesus at the right hand of God. (Acts 7:55)
What does this mean for us today? Romans 8 makes it
clear that Jesus is at God’s right hand, interceding for us
so that nothing can separate us from His love.
Hebrews 4:14-16 says that, because of Jesus’s work in
Heaven, we can “draw near to the throne of grace with
confidence so we may receive mercy and find grace to
help us in our time of need.”
Finally, when Jesus ascended into Heaven, he sent the
Holy Spirit to dwell in each believer. Think about that!
The King of the universe not only died for us, but he lives
in us today, so we can worship him as King of Kings and
draw near to him as Lord of our lives each day. We have
all the reasons in the world to worship Jesus.
Maranatha,
Andy
Reveling in the Revelation Revelation 4/ Worship in the Throne Room
What does worship mean to you? Last week, we saw some remarkable examples of worship from a worldly perspective. The week started with the inauguration of a new president who is hated by many and worshipped by many others. It ended with two NFL playoff games leading to the Super Bowl. Each team was cheered on by adoring crowds, rooting for their teams with raucous celebrations, including a singing star worshipped by millions of fans.
In Revelation Chapter 4, we glimpse what worship is like in Heaven. The writer, John the Apostle, is suddenly spiritually transported into God's throne room. There, he sees and hears an incredible worship service. Before God’s throne, Johnsees two groups of worshippers. One group consists of four angels with different faces, and the other is composed of twenty-four elders in white robes and gold crowns. The angels continuously praise God, saying Holy, Holy, Holy. Theelders fall down at each praise and cast their crowns at God’s feet.
The worship scene in Revelation 4 is the first of several heavenly worship moments throughout Revelation. What can we learn about worship from this incredible scene that could help us draw nearer to God and further from the world?
Worthiness – In the throne room, the angels and the elders worship God for who He is – the creator and ruler of the universe. The English translation of worship originally meant “worth-ship.” Worship is ascribing worth to someone or something. We attribute value, honor, and devotion to the object of our worship. Idolatry happens when we begin to replace our focus on a worthy God with a focus on spiritually worthless things.
Presence—Worship in the throne room focuses on God's presence. For centuries, the Jews encountered and worshipped God in the temple. When Jesus arrived on Earth, he spoke of himself as the temple. Through his death and resurrection, Jesus became the dwelling place where God and His people can now meet spiritually. Even though we physically meet in churches, true worship first occurs in our hearts.
Reality – In Celebration of Discipline, Richard Foster proclaims, "To worship is to experience reality, to touch life.” As followers of Jesus, we often live suspended between two worlds - a physical, broken world and a spiritual Kingdom of God that exists both in heaven and in our hearts. Which one is our reality? The One Who is on the throne and guaranteedto last forever, or those things that come and go with the whims of the crowds and the outcomes of games or politics?
Our Act of Worship - The Bible describes worship as both specific activities and a way of life. Publicly and privately praising, adoring, and expressing reverence for God through prayer and praise are specific acts of worship. But, in a broader sense, worship also refers to an overall lifestyle of glorifying and reflecting God’s glory to others. Both types of worship are essential as our responses to God’s sovereignty and mercy.
In Romans 12:1, the Apostle Paul encourages us to make worship an all-encompassing way of life, “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God. This is your true and proper worship.”
We can help make worship a central part of each day by asking three questions:
1. What is valuable enough to be worthy of my attention today?
2. How can I allow God to become a living presence today?
3. Will my reality today be my focus on problems and distractions or on the One who has overcome these things?
Maranatha,
Andy
Reveling in the RevelationRevelation 2-3 Lukewarm
Heat Exchange
The other night, we had chicken for dinner. So, I rescued
a frozen chicken breast from the freezer and put it into
warm water to thaw. Later, I checked the thawing
progress and found that the cold chicken and the warm
water were nearly the same lukewarm temperature.
According to the laws of thermodynamics, two bodies
with different temperatures will do what my chicken and
water did—move toward the same temperature. In
Revelation, chapters 2 and 3, John describes how this
process impacts believers and churches—not in food
prep, but in how the coldness of sin and false teaching
can creep in and displace the warmth of righteousness.
In Revelation 2 and 3, the Apostle John transcribes
letters from Jesus to seven churches in Asia Minor. In
these letters, Jesus warns the churches of destructive
practices. He especially rebuked two of them, Thyatira
and Laodicea, because they allowed false teaching to
water down their ministry.
Thyatira – The Tolerant Church
What does tolerance mean to you today? Does it mean
respecting others and allowing them to maintain their
beliefs, even though you disagree? Or does it mean
approving those beliefs or even adopting them?
The church at Thyatira faced this question because
many of its members were tradesmen who could not
work unless they belonged to the guild. However, guild
members were forced to worship at the local pagan
temple. So, some church leaders encouraged the
church to compromise and allow pagan immorality to
mix with Christian beliefs for economic benefit.
Jesus addressed three groups at this church: the
faithful, the unfaithful idolaters, and the large middle
group of tolerating people. He encouraged the faithful to
remain steadfast in their faith, condemned the
unfaithful who followed idol worship, and urged the
middle wishy-washy group to get serious about their
faith and reject false teachings.
Laodicea – The Lukewarm Church
Laodicea was one of the wealthiest cities in the region,
even though it did not control its water supply. It
depended on aqueducts to bring cold water from
nearby streams or warm water from neighboring hot
springs. As a result, by the time the water reached the
city, it was all lukewarm.
Jesus noted that this church mirrored the city and its
water supply. They acted like they were wealthy,
independent, and godly. But they were fooling
themselves as they followed a watered-down version of
faith, saying and doing what was in their best interests.
To this, Jesus declared, “You are lukewarm—neither hot
nor cold- so I am about to spit you out of my mouth.”
Despite this condemnation, Jesus still called them back
to follow him when he told them, “Behold, I stand at the
door and knock. If anyone hears my voice and opens the
door, I will come in and eat with that person...” What a
fabulous invitation for all of us.
Managing Our Temperature Changes
How are you maintaining your spiritual temperature in a
world that beckons you to cool off rather than warm up
your faith in Jesus? Here are some thoughts to help:
Flow - The law of spiritual thermodynamics dictates
that everything flows to the wishy-washy middle
because that’s where we are least effective. What
worldly things are flowing into your life that threaten to
water down your relationship with the Living Lord?
Fight - Jesus understands we are in a spiritual battle we
cannot win alone. So, he gave us the Holy Spirit to fight
our spiritual struggles with us. How are you allowing the
Holy Spirit to fight your battles for you today?
Finish - Regardless of where you are on the hot-cold
spectrum, Jesus’s door is wide open to you. He always
invites us to join him in a lifelong spiritual adventure.
What do you need to claim victory over today?
Maranatha
Andy
Reveling in the RevelationRevelation 2 - You’ve Lost That Lovin’ Feelin’
Going in the Wrong Direction
We were driving from Dallas to Atlanta and stopped to eat
and refuel. As I returned to the Interstate, Jean said, “I
think we are going in the wrong direction.” Of course, I
replied, “No way. I know what I’m doing.”
Just then, we passed a familiar building, and I sheepishly
looked at Jean and said those three little words husbands
hate to say: “You’re right, Honey.” But to get to Atlanta
instead of back to Dallas, I still needed to turn around at
the next exit and head back east.
I agreed with Jean about my mistake and took action to
change directions. In church, we call that confessing and
repenting. (I probably should have also said, “I will never
do that again,” but Jean knew better.)
Something like this occurred with the church in Ephesus
long before interstate highways existed. In Revelation 2
and 3, John records Jesus' messages to seven churches
in Asia Minor. In each letter, Jesus commends the church
for its faith and actions, rebukes it for its failures, and then
suggests corrective actions.
The Ephesus Church Lost its Way
The first church he addresses is the great church at
Ephesus. It was established by the Apostle Paul sixty
years earlier and was led by an all-star string of pastors,
including Timothy and John. It was the church that the
other churches wanted to grow up and be like.
So it is surprising when Jesus said in Revelation 2:4, “Yet
I hold this against you: You have forsaken your first
love. 5Consider how far you have fallen! Repent and do
the things you did at first.”
With everything going for it, how could this church begin
to lose its way in a few short years? Jesus told them they
had become so focused on doing their ministry programs
that they had lost their passion and fervor for Jesus, their
first love. They were so focused on the what of ministry
that they lost sight of the why.
Jesus offered them a three-step process for returning to
their original focus on Jesus: Remember, Repent, and
Return. Let’s examine this advice and see if it applies to
our lives, especially if we have lost our passion or are
experiencing a time of spiritual dryness.
Remember. When I got lost driving to Atlanta, the first
thing I did, with Jean’s help, was recognize and agree with
her that I was driving in the wrong direction. But until I
confessed that, I could not have changed directions.
Jesus told the Ephesians to remember where they were
going and what was necessary and to agree or confess
that they were on the wrong path.
Repent. If I had agreed with Jean that we were going in the
wrong direction but stubbornly kept driving, we would
have ended up back in Dallas. I had to make a U-turn and
reverse course to get where we wanted.
Repent means to have a change of mind that leads to a
change of direction. Throughout the Bible, God calls His
people back to Himself by repenting from their wayward
paths and changing to His paths.
Return. Jean will tell you that I can be so stubborn that I
resist change, especially if it means admitting I am
wrong. Does this sound familiar? We all want to follow
our own path into the forest until we suddenly realize we
are lost and don’t know how to get out. But God would
prefer we not get lost in the first place.
Part of God’s plan to keep us from getting lost in our sin is
what Tim Keller calls repudiating. Repudiating is a two-
dollar word that means forsaking sinful behavior and
giving it no power or authority over our lives.
When You’ve Lost That Lovin’ Feelin’
We all have habits and tendencies that build up over time,
interfering with our growth and fellowship with the Lord.
Jesus tells the Ephesians and us to identify these, turn
away from them, and render them powerless in our lives.
So, if you feel powerless or have lost your passion for your
relationship with Jesus, remember these driving
instructions: Confess - Agree with God that you are
heading in the wrong direction. Repent - Turn around and
go in the other direction. Return - To your relationship
with Jesus and reject those things that try to interfere.
Maranatha,
Andy
Revelin’ in the Revelation/ Revelation 1
A Chance Encounter
What would you do if you ran into an old friend you
haven’t seen in a long time? You would probably shake
hands or hug. You might catch up and share some life
events. If you have time, you may even reminisce and
talk about all the good times you had together in past
years.
What would you do if Jesus suddenly appeared to you?
Run to hug him, try to hide, or would you fall at his feet?
What would Jesus look like? Would he be the gentle
Rabbi waiting to hug you or the battered, beaten man
on the cross who had erased your sin? Or would he
look like the King of the Universe outfitted for battle?
What would you talk about? The past – all the times he
bailed you out or the things you did that caused him
pain? Or would you discuss the future – listen to what
he has planned and share your hopes and dreams?
John Encounters Jesus
The Apostle John had such an encounter with Jesus,
which he recorded in Revelation 1:10-19. At the age of
90, John had outlived all the other apostles. He had
faithfully ministered for years and was exiled to the
prison island of Patmos. Reflecting on his life, I’m sure
he treasured many memories of his time with Jesus
sixty years earlier.
He may have fondly recalled the young rabbi who first
called him or marveled at the glorified image he
witnessed at the transfiguration. He may have wept for
the bloodied man on the cross or rejoiced at the risen
savior alive and returning to heaven.
However, none of those recollections could prepare him
for the startling image of the warrior-king he saw one
morning while praying. John heard a voice like a
trumpet, and when he turned, he saw Jesus wearing a
flowing white robe and golden sash. His face shined like
the sun, and a double-edged sword came out of his
mouth. John’s reaction to seeing this image of Jesus
was to fall at his feet as if dead.
As stunning as this vision of Jesus was to John, it was
what Jesus did next that should inspire us. Revelation
1:17-19 tells us that Jesus touched John, told him not to
fear, and called him to a new mission.
Touch—The first thing Jesus did was touch John.
Imagine Jesus, in all his regal garb, kneeling and
touching John’s shoulder as an intimate act of love and
friendship. In his ministry, Jesus often used physical
touch as he talked and when he healed. He knew John
needed the reassurance that came from his touch.
Peace - Next, he told John, “Do not fear.” Did you know
the phrase “Do not fear” is repeated 365 times in the
Bible? One for every day! It encourages me that these
were Jesus first words to John after nearly sixty years.
Jesus knew what John needed to hear, and he knows
what we need to hear.
Mission - Lastly, Jesus gave John a vital mission. He
instructed John to write down what he would show him
and share it with the world. Jesus did not reminisce with
John about the past as we might with an old friend; he
put him to work, even at the age of ninety.
Jesus was focused on fulfilling all prophecies about his
return to make all things new, and he wanted John to
participate by writing about it. This is a good model for
us when we meet with the Risen Lord, whether in
prayer today or in the future when we are with him
forever.
When We Encounter Jesus
When you need Jesus’ touch, imagine him reaching out
to you and touching your shoulder or pulling you into a
hug. Imagine him telling you, “Do not be afraid,”
because he is Lord of all things. He told John, “I am the
Living One… and I am alive forever and ever.”
Jesus then tells you that he still has important work for
you here to do. There are people in your life who need
to know and be touched by him. And there is a
promised eternity waiting for you, where all your sin has
been wiped away, and you will live with him forever.
Maranatha
Andy